Following is a letter to Taslima from
Salman Rushdie when she first received the fatwa in 1994:
By Salman Rushdie
I am sure you have become tired of
being called "the female Salman Rushdie" - what a bizarre and
comical creature that would be! - when all along you thought you were the
female Taslima Nasrin. I am sorry my name has been hung around your neck, but
please know that there are many people in many countries working to make sure
that such sloganizing does not obscure your identity, the unique features of
your situation and the importance of fighting to defend you and your rights
against those who would cheerfully see you dead.
In reality it is our adversaries who seem
to have things in common, who seem to believe in divine sanction for lynching
and terrorism. So instead of turning you into a female me, the headline
writers should be describing your opponents as "the Bangladeshi
Iranians." How sad it must be to believe in a God of blood! What an Islam
they have made, these apostles of death, and how important it is to have the
courage to dissent from it!
Great writers have agreed to lend their
weight to the campaign on your behalf: Czeslaw
Milosz, Mario Vargas Llosa, Milan Kundera
and more. When such campaigns were run on my behalf, I found them immensely
cheering, and I know that they helped shape public opinion and government
attitudes in many countries.
You have spoken out about the oppression of
women under Islam, and what you said needed saying. In the West, there are too
many eloquent apologists working to convince people of the fiction that women
are not discriminated against in Muslim countries or that, if they are, it has
nothing to do with the religion. The sexual mutilation of women, according to
this argument, has no basis in Islam. This may be true in theory, but in many
countries where this goes on, the mullahs wholeheartedly support it. And then
there are the countless crimes of violence within the home, the inequalities
of legal systems that value women's evidence below that of men, the driving of
women out of the workplace in all countries where Islamists have come to, or
even near to power.
You have spoken out about the attacks on
Hindus in Bangladesh after the destruction of the Ayodhya mosque in India by
Hindu extremists. Yet any fair-minded person would agree that a religious
attack by Muslims on innocent Hindus is as bad as an attack by Hindus on
innocent Muslims. Such simple fairness is the target of the bigots' rage, and
it is that fairness which, in defending you, we seek to defend.
You are accused of having said that the
Koran should be revised (though you have said that you were referring only to
Islamic religious code). You may have seen that only last week the Turkish
authorities have announced a project to revise these codes, so in that regard
at least you are not alone. And even if you did say that the Koran should be
revised to remove its ambiguities about the rights of women, and even if every
Muslim man in the world were to disagree with you, it would remain a perfectly
legitimate opinion, and no society which wishes to jail or hang you for
expression it can call itself free.
Simplicity is what fundamentalists always
say they are after, but in fact they are obscurantists in all things. What is
simple is to agree that if one may say "God exists" then another may
also say "God does not exist"; that if one may say "I loathe
this book" then another may also say "But I like it very much."
What is not at all simple is to be asked to believe that there is only one
truth, one way of expressing that truth, and one punishment (death) for those
who say this isn't so.
As you know, Taslima, Bengali culture - and
I mean the culture of Bangladesh as well as the Indian Bengal - has always
prided itself on its openness, its freedom to think and argue, its lack of
bigotry. It is a disgrace that your Government has chosen to side with the
religious extremists against their own history, their own civilization, their
own values. It is the treasure-house of the intelligence, the imagination and
the word that your opponents are trying to loot.
I have seen and heard reports that you are
all sorts of dreadful things - - a difficult woman, an advocate (horror of
horrors) of free love. Let me assure you that those of us who are working on
your behalf are well aware that character assassination is normal in such
situations, and must be discounted. And simplicity again has something
valuable to say on this issue: even difficult advocates of free love must be
allowed to stay alive, otherwise we would be left only with those who believe
that love is something for which there must be a price - perhaps a terrible
price - to pay.
Taslima, I know that there must be a storm
inside you now. One minute you will feel weak and helpless, another strong and
defiant. Now you will feel betrayed and alone, and now you will have the sense
of standing for many who are standing silently with you. Perhaps in your
darkest moments you will feel you did something wrong - that those demanding
your death may have a point. This of all your goblins you must exorcise first.
You have done nothing wrong. The wrong is committed by others against you. You
have done nothing wrong, and I am sure that one day soon you will be free.