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Mental Illness and the US MilitaryDiane Cameron
This is the recap by Frank Robinson, of a presentation by Diane Cameron, at the August 13th, 2007 CDHS monthly meeting. Our August
speaker was Diane Cameron, whose topic was “Mental Illness
Within the Military Experience.” Diane is best known to many
of us as a regular columnist in recent years for the Albany Times-Union.
She currently has a column in the Altamont
Enterprise, is Executive Director of Community Care Givers in Altamont,
and is working on a book about the subject of her talk.
Diane began with the words, “My mother married a
murderer.” This was not over-dramatizing. We were told the
story of Donald, a former marine, who had served in China in the late
1930s. World War II had already begun there, with Japan’s
invasion; the marines were there to protect U.S. citizens and
interests, and to try to restrain the Japanese short of war. Donald
witnessed unspeakable atrocities. The horrors have been documented in
Iris Chang’s book, The Rape Of Nanking. (Comment
by FR: so awful was this subject matter that it was probably a
contributory factor in Iris Chang’s suicide.)
Donald came home and proceeded to live a normal life (or so it seemed)
– until the day when he shot his mother-in-law dead in his
kitchen, and then killed his wife too when she arrived home. He then
telephoned the sheriff.
Fast forward many years, and Diane’s mother encounters
octogenarian Donald – released from Farview Hospital
– in a diner. They fall in love and marry. Donald had first
revealed to Diane’s mom his interesting history. It was a bit
of a shock when mom put her adult children in the picture about it. But
the marriage was evidently a success. At least it did not end as
Donald’s first marriage had.
This personal story served as background for Diane’s
discussion of the psychic trauma experienced by soldiers in war. Old
verbiage for this included “shell shock,”
“battle fatigue,” and even “lacking moral
fiber.” The Vietnam War brought us the term
“Post-Traumatic Stress Disorder” (PTSD), a
phenomenon not limited to the military context. In past decades, many
sufferers were institutionalized; but the 1970s saw the advent of
Thorazine, a drug that could control the symptoms (although it entailed
weird behavioral side-effects), which made it seemingly feasible to
“de-institutionalize” patients and let them live
outside hospitals. Donald was one of them.
This brought Diane to Dr. Thomas Szasz, a controversial writer on the
subject of psychiatry, most famed for his book, The Myth of
Mental Illness. Diane interviewed him, as Szasz
had been involved in Donald’s case, and the decision to
release him. It was Szasz’s position, consistent with his
book, that Donald had not
been mentally ill. Szasz holds that “mental
illness” is a metaphor rather than, actually, a medical
condition. He draws a parallel between psychiatry and religion: we all
want someone to take care of us, but the result is that we are
controlled, whether by religion, or by government through psychiatry.
According to Szasz, the concept of mental illness undermines that of
personal responsibility.
Explaining further, Diane, reflecting Szasz, observed that all people
imagine the crimes that Donald actually committed, the murder of close
family members. We don’t imagine killing strangers. Because
of this, killings like Donald’s violate a special taboo and
are especially disturbing to us. That is why we label such acts
“insane” – to distance ourselves from
them -- from the impulses we all have but don’t want to think
too hard about. In Szasz’s view, the difference between
normal people and schizophrenics or otherwise “mentally
ill” people like Donald is that the former don’t
allow themselves to cross a line between imaginings and actions; but
the latter do cross that line; and, as Szasz sees it, that represents a
choice, a decision. Thus he argues that, whatever may be true about the
mental states of such people, because they have made a volitional
decision, they deserve to be punished for their acts.
Diane concluded her talk by noting the obvious fact that, just as in
past wars, soldiers are coming home from Iraq traumatized by the
violence of their experiences. We, as a society, are still struggling
with how to handle this problem.
Our August speaker was Diane Cameron, whose topic was
“Mental Illness Within the Military Experience.”
Diane is best known to many of us as a regular columnist in recent
years for the Albany Times-Union. She
currently has a column in the Altamont Enterprise, is Executive
Director of Community Care Givers in Altamont, and is working on a book
about the subject of her talk.
Diane began with the words, “My mother married a
murderer.” This was not over-dramatizing. We were told the
story of Donald, a former marine, who had served in China in the late
1930s. World War II had already begun there, with Japan’s
invasion; the marines were there to protect U.S. citizens and
interests, and to try to restrain the Japanese short of war. Donald
witnessed unspeakable atrocities. The horrors have been documented in
Iris Chang’s book, The Rape Of Nanking. (Comment
by FR: so awful was this subject matter that it was probably a
contributory factor in Iris Chang’s suicide.)
Donald came home and proceeded to live a normal life (or so it seemed)
– until the day when he shot his mother-in-law dead in his
kitchen, and then killed his wife too when she arrived home. He then
telephoned the sheriff.
Fast forward many years, and Diane’s mother encounters
octogenarian Donald – released from Farview Hospital
– in a diner. They fall in love and marry. Donald had first
revealed to Diane’s mom his interesting history. It was a bit
of a shock when mom put her adult children in the picture about it. But
the marriage was evidently a success. At least it did not end as
Donald’s first marriage had.
This personal story served as background for Diane’s
discussion of the psychic trauma experienced by soldiers in war. Old
verbiage for this included “shell shock,”
“battle fatigue,” and even “lacking moral
fiber.” The Vietnam War brought us the term
“Post-Traumatic Stress Disorder” (PTSD), a
phenomenon not limited to the military context. In past decades, many
sufferers were institutionalized; but the 1970s saw the advent of
Thorazine, a drug that could control the symptoms (although it entailed
weird behavioral side-effects), which made it seemingly feasible to
“de-institutionalize” patients and let them live
outside hospitals. Donald was one of them.
This brought Diane to Dr. Thomas Szasz, a controversial writer on the
subject of psychiatry, most famed for his book, The Myth of
Mental Illness. Diane interviewed him, as Szasz
had been involved in Donald’s case, and the decision to
release him. It was Szasz’s position, consistent with his
book, that Donald had not
been mentally ill. Szasz holds that “mental
illness” is a metaphor rather than, actually, a medical
condition. He draws a parallel between psychiatry and religion: we all
want someone to take care of us, but the result is that we are
controlled, whether by religion, or by government through psychiatry.
According to Szasz, the concept of mental illness undermines that of
personal responsibility.
Explaining further, Diane, reflecting Szasz, observed that all people
imagine the crimes that Donald actually committed, the murder of close
family members. We don’t imagine killing strangers. Because
of this, killings like Donald’s violate a special taboo and
are especially disturbing to us. That is why we label such acts
“insane” – to distance ourselves from
them -- from the impulses we all have but don’t want to think
too hard about. In Szasz’s view, the difference between
normal people and schizophrenics or otherwise “mentally
ill” people like Donald is that the former don’t
allow themselves to cross a line between imaginings and actions; but
the latter do cross that line; and, as Szasz sees it, that represents a
choice, a decision. Thus he argues that, whatever may be true about the
mental states of such people, because they have made a volitional
decision, they deserve to be punished for their acts.
Diane concluded her talk by noting the obvious fact that, just as in
past wars, soldiers are coming home from Iraq traumatized by the
violence of their experiences. We, as a society, are still struggling
with how to handle this problem.
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