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Paradise for Sale: A Parable of Natureby Dr. Carl N. McDaniel Professor of Biology at RPI
This is the recap of a talk given at the Dec 14, 2003 CDHS monthly meeting.
Carl N. McDaniel,
Professor of Biology at RPI, spoke at the December meeting on the delicate
balance between ecology and economics. This topic is explored in his book: Paradise for
Sale: A Parable of Nature, which he wrote with John M Gowdy. McDaniel began his
slide show with some beautiful images of nature as an example of what we lose
by dismantling the fabric of life that enriches the soil and creates the air.
The current economic system is a flawed and bankrupt one. While this
environmental crisis is happening, our attention instead is drawn to other
sensational events. At least the environmental crisis is on the back page of
the newspaper, however, because it used to be nowhere at all. It deserves to be
on the front page. Biological
impoverishment and collapse is the basic pattern wherever people have
colonized. McDaniel used some island examples. Easter Island (Rapa Nui) had a
very accomplished and technological early civilization. They were exceptional
ocean travelers, carved 30-foot, 82-Ton statues; but still they caused
biological impoverishment to the island. Their descendants lived in caves and
grass huts and were afflicted with violence. The islands of
Henderson, Margareva, and Pitcairn had a flourishing trade network. McDaniel
pointed out that raising the standard of living can ruin the environment. These
things happen because: 1. Serious
biodiversity impoverishment leads to civilization collapse. 2.
Interdependencies escalate biodiversity impoverishment and make the whole more
vulnerable to collapse. Another example is
Nauru, an island in Micronesia and the focus of Paradise for Sale. For 3,000
years the population was stable and in harmony with biodiversity. In 1906,
mining of phosphate began. Now that almost all the phosphate is gone, it is a
hollowed-out island with little remaining plant diversity. The inhabitants have
suffered greatly by adopting a western market lifestyle. McDaniel points out it
is a myth to think that life has improved since we abandoned the
hunter-gatherer lifestyle. On Nauru, hunter-gatherers only had to work about
three hours a day. Because of adopting our lifestyle, the people of Nauru
suffer from diabetes, stress, heart disease, and shortened life expectancy (males
49, females 54) and alcoholism. Only one major paved road exists but has more
drunk driving related accidents than anywhere else. The same market
logic is happening globally. We've got to get a grip on how important the
environment is. The current pattern of human habitation is unsustainable. One of McDaniel's slides presented all of
this in a very clear image: a drawing of the globe with the sun pouring energy
into it and faucets on the sides through which the life sustenance is then
drained out by humans. Some of the top faucets are depicted as dry because the
resources are not being replenished fast enough to keep pace with our
consumption. The level is shown as dangerously low. Although we can't know what
the exact breaking point is, the current situation is grim: 1. Population
growth. It took from the beginning of the species until about 1805 to produce a
world population of 1 billion. We added 1 billion between 1976 and 1987, and
another billion between 1987 and 1999. Now 6,000,000,000+ people inhabit earth with about 70,000,000 added each year.
2. Climate
stability. Global climate change as the surface gets warmer. 3. Life support.
We are in a 6th mass extinction and it will get worse. As McDaniel described
it, we are eating into our natural capital and we don't know exactly how much
we have left. McDaniel pointed
out that human nature will not change but human culture can. To illustrate the
challenge it will be, he used the Catholic church to symbolize western economic
culture and the extreme time lag between awareness of a situation and eventual
acceptance: 1. 1633, Galileo
under house arrest as punishment for his heliocentric view. 1992, Pope John
Paul formally apologizes for this error. 2. 1880's,
Scientific consensus supporting theory of evolution. 1997, Catholic church
finally accepts theory of evolution. Neoclassical
economics can be viewed as our cultural religion and it is extremely flawed. However, for
encouragement to think change is possible, McDaniel says we can look to the
island of Tikopia. This island was in bad shape with slash-and-burn agriculture
and species extinction, but long ago the Polynesians were able to turn things
around. They managed to change to an arbor culture which harmonized with the
rainforest ecology and eliminated animal food sources which were a drain to the
environment. McDaniel left us
with some additional thoughts: Environmentalists
must not be thought of as a "special interest group". The fragile
environment sustains us all. Windpower could
kick the fossil fuel habit, which would be good, but it won't solve all our
problems. The energy from wind could still end up being used to bulldoze the
rainforest. The speaker’s book
is: Paradise for Sale: A Parable of
Nature by Carl N McDaniel
and John M Gowdy University of
California Press, 2000 Contact us for further information at info@humanistsociety.org Send website comments to webmaster@humanistsociety.org Return to CDHS Home |
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